The Kagyu lineage of Tibetan Buddhism, particularly the Tsogshing, emphasizes the importance of direct experience and the transmission of teachings through a lineage of enlightened masters. The term "Tsogshing" refers to the practice of gathering or accumulating profound teachings and rituals, often associated with the Vajrayana path. This lineage is known for its rich practices in meditation, deity yoga, and the integration of wisdom and compassion. Prominent figures in this lineage include figures like Marpa, Milarepa, and Gampopa, who played crucial roles in preserving and disseminating these teachings. The Tsogshing practices are vital for practitioners seeking deep spiritual insights and personal transformation.

Red Avalokiteshvara, known as རྒྱལ་བ་རྒྱ་མཚོ (Gyalwa Gyatso) in Tibetan, is a significant figure in Tibetan Buddhism, representing the embodiment of compassion and mercy. This form of Avalokiteshvara is often depicted with a vibrant red color, symbolizing active compassion and the swift response to the suffering of sentient beings. Gyalwa Gyatso is characterized by multiple arms, each holding various symbolic implements, reflecting his ability to assist countless beings simultaneously. Devotees invoke his blessings through the mantra "Om Mani Padme Hum," aiming to cultivate compassion and loving-kindness in their own lives.

The 21 Taras are a revered group of female deities in Tibetan Buddhism, each representing different aspects of compassion, protection, and empowerment. Among them, Green Tara is the most well-known, symbolizing active compassion, while White Tara represents longevity and healing. These Taras are often invoked for various purposes, such as overcoming obstacles, gaining wisdom, and achieving enlightenment. Each Tara has her own mantra, qualities, and specific benefits, making them essential figures in the practice of Vajrayana Buddhism. The 21 Taras are frequently recited together in prayers and rituals, highlighting their interconnectedness and the universal nature of compassion. Practitioners believe that invoking their names can bring protection, blessings, and guidance, inspiring devotees to embody the compassionate qualities they represent in their lives.

Vajrapani is a significant figure in Tibetan Buddhism, known as the embodiment of the power and protection of all the Buddhas. His name translates to "Vajra Holder," with "vajra" symbolizing indestructibility and spiritual power. Often depicted as a fierce figure with a muscular build, he carries a vajra in one hand, representing his role as a protector against obstacles and negative forces. Vajrapani is associated with the cultivation of strength and confidence on the spiritual path. He is considered a key figure in both the Mahayana and Vajrayana traditions, where he is often invoked in practices for overcoming fear and confusion. His fierce appearance serves as a reminder of the strength needed to confront inner and outer challenges. Devotees chant his mantra, "Om Vajrapani Hum," to seek his blessings and guidance. Vajrapani's presence emphasizes the importance of harnessing inner strength and determination in the pursuit of enlightenment and the protection of others.

The Four-Armed Avalokiteshvara, known as "Chenrezig" in Tibetan, is a revered bodhisattva representing compassion and mercy in Mahayana Buddhism. This form features four arms, symbolizing his ability to help countless beings simultaneously. Each arm typically holds different symbolic objects: a lotus flower representing purity, a mala (prayer beads) for counting mantras, a vase filled with nectar to signify the fulfillment of wishes, and a gesture of reassurance or teaching. This manifestation embodies the compassionate response to the suffering of sentient beings and is often invoked for healing and protection. Devotees recite the mantra "Om Mani Padme Hum" to cultivate compassion and invoke Avalokiteshvara's blessings. The Four-Armed Avalokiteshvara serves as an inspiration for practitioners, encouraging the development of loving-kindness and the active pursuit of alleviating the suffering of others. His presence is a reminder of the interconnectedness of all beings and the importance of compassion in the spiritual path.

Hevajra is a significant deity in Vajrayana Buddhism, particularly within the Kalachakra and Guhyasamaja tantras. He embodies the principles of unity and transformation, representing the union of wisdom and method. Often depicted in a fierce form, Hevajra has multiple heads and arms, signifying his profound power and the ability to transcend dualities. As a primary figure in the Anuttarayoga Tantra, Hevajra is associated with advanced yogic practices, including deity yoga, which involves visualizing oneself as the deity to realize one's innate Buddha nature. His retinue typically includes various figures, symbolizing different aspects of the path to enlightenment. Devotees engage in specific rituals and practices dedicated to Hevajra, invoking his blessings for spiritual attainment and protection. Hevajra’s teachings emphasize the importance of transformation and the realization of emptiness, guiding practitioners toward ultimate liberation and enlightenment.

White Tara's seven eyes represent her omniscient compassion and wisdom, seeing and responding to the suffering of beings everywhere. Her elegant silk robes and scarves symbolize her noble and dignified nature, while her intricate jewelry represents her spiritual richness and the preciousness of the Dharma. Her traditional hairstyle, with a topknot and flowing hair, symbolizes her spiritual enlightenment and boundless compassion. Collectively, these attributes convey her role as a protector, healer, and nurturer, dedicated to alleviating suffering and promoting spiritual well-being.